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Jewish teaching is that Shabbat services are for thanks and praise, not for petition [see Berachot Yerushalmi]. That's why the rabbis cut out the middle 13 blessings of the daily Amidah.

But we still petition God on Shabbat: Hashkivenu, Oseh shalom, Mi shebberach, prayers for the government and for Israel, etc. So why did we not go all the way? What is the dividing line?

[Sephardim cut out the middle part of Hashkivenu (Vehagen baadenu...), but curiously leave the rest (ufros alenu...)]

Maurice Mizrahi
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