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There is a widely-held theory that Rashi's daughters wore Tefillin.

Rashi here seems to say there is a Bal Tosif (prohibition to add on a commandment) if a women does a Mitzvat Aseh Shehazman Grama (time-bound Mitzvah).

If so, it would seem impossible that Rashi's daughters wore Tefillin.

Am I correct in my analysis?

robev
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talmidforlife
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1 Answers1

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There is no evidence that Rashi's daughter wore Tefillin but Rashi frequently explains the Gemora according to the hava amina and not according to halacha l'maaseh so this Rashi in itself doesn't prove he actually held that way.

Rashi also says the opposite on the Gemara (Eiruvin 96A) which says Michal Bas Shaul wore tefillin but the Chachamim did not protest (which is where I'm guessing this concept came from, people are mistaking whose daughter wore tefillin) Rashi explains they did not protest that she is being oiver on Baal Tosif.

In both Gemoras, Rashi is explaining according to that hava amina and not necessarily saying a halacha l'maaseh.

Dov
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Schmerel
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