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Miracles happened and will happen to Israel. For example, on Purim and Chanukkah the Tachanun is omitted and/or Hallel is recited and/or the Torah is publicly read. Today, on Jerusalem Day or recently on Yom HaAtzmaut, many, mainly Zionist Jews deviate from the normal weekday prayer, and add parts they consider to be a proper expression of their joy.

Strictly from a halakhic point of view, what has to happen that warrants a public Torah reading or the omission of the Tachanun?

Al Berko
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Kazi bácsi
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  • Very related (possibly a duplicate, but that question doesn't address torah reading / tachanun) https://judaism.stackexchange.com/questions/1512/what-does-it-take-to-institute-hallel/ – Joel K Jun 02 '19 at 11:20
  • Also related: https://judaism.stackexchange.com/questions/82917/reciting-hallel-on-yom-yerushalayim?rq=1 – Joel K Jun 02 '19 at 11:41
  • https://en.wikipedia.org/wiki/Second_Purim https://en.wikipedia.org/wiki/Megillat_Taanit – Double AA Jun 02 '19 at 12:01
  • Also related: https://judaism.stackexchange.com/q/51262/11532 – Heshy Jun 02 '19 at 13:25
  • This really sounds like two questions: one for Torah reading and one for tachanun. – msh210 Jun 02 '19 at 15:00
  • @msh210 I'd like to understand the mechanics of chazal's decision about Chanuka and Purim. If such a great miracle happens tomorrow, what should our rabbis take into consideration. – Kazi bácsi Jun 02 '19 at 18:25

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