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Deuteronomy 14:21 states:

You shall not eat any carcass. You may give it to the stranger who is in your cities, that he may eat it, or you may sell it to a foreigner; for you are a holy people to the Lord, your God. You shall not cook a kid in its mother's milk.

If the stranger being referred to is a convert, then s/he is a Jew. If so, why would you sell a carcass to him/her? If s/he is not a convert, then why has it been stated that s/he is? There is a verse saying that strangers also need to obey the Sabbath and, in the context of that verse, the word strangers is used to refer to converts.

In either case, we have an issue.

So we've compiled the following groups of people:

  1. Jews
  2. Converts
  3. Strangers (= converts?)
  4. Goyim

Now, which one can eat a carcass and which one should stop working on the Sabbath? And which verses support each?

user4951
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  • Ger Toshav (via Rashi on that verse: You shall not eat any carcass. You may give it] to the stranger who is within your cities: [i.e.,] a resident alien (גֵּר תּוֹשָׁב), who has accepted upon himself not to worship idols, but he eats carcasses [animals not ritually slaughtered]. — [Sifrei])
  • – rosends May 19 '15 at 17:23
  • i think Rabbi Hertz might have rendered this differently. Let me check when i get some time. – Aaron May 19 '15 at 20:18
  • This question is a little bloated: it includes three or four questions / sub-questions. If I had the ability, I would vote for clarification from the author. – Lee May 21 '15 at 11:23
  • you should add to your list: "nochri", "bnei Noach", "Chasidei Umot haOlam", "ger toshav", "gerim gerurim", "zar" – EhevuTov May 21 '15 at 23:15