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This well known and well learned rabbi on his popular facebook page promotes intermingling and cross mixing of Jewish and Islamic ideas and believes that Islam is a welcome reformation of rabbinical Judaism. He has also has many articles there showing commonality between both Judaism and Islam. Hence is it allowed for rabbis and general population to practice both Islam and Judaism simultaneously like how this rabbi seems to be doing. Also even his Jewish followers consider him well learned rabbi, So the question is does Judaism permit practicing all Islamic activities? and can Islam be welcomed as a reformation in Judaism?

He writes on linkedin page:

Before the religious courts, I propose that Muslims are derived from the God-fearers mentioned in the Torah. To do this, I argue historically, that the people referred to as Muslims (before the Qur'an came) are identical with the God-fearers mentioned in the Torah and related works.

further info: alsadiqin.org/en/index.php?title=Main_Page

Note: There might be other rabbis supporting Judeo-Christian intermingling like Jews for Jesus, but here the case is different as Islam is not avodah zarah and conversion to it does not demand death .

Clifford Durousseau
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narnia
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    Do you have a source for claiming that the cited rabbi is "well known" and "well learned"? I'd never heard of him before he was mentioned here a few days ago. Also, "these activities" is to vague to be answerable. – Isaac Moses Nov 10 '14 at 16:08
  • he has written various scholarly treatises : http://alsadiqin.org/en/index.php?title=Main_Page – narnia Nov 10 '14 at 16:08
  • @IsaacMoses he has huge following of Jews on fb page and see his about page: https://www.facebook.com/ben613/about – narnia Nov 10 '14 at 16:10
  • he is director of Jerusalem Rabbinical Court – narnia Nov 10 '14 at 16:11
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  • Anyone can write long treatises. 2) Your link does not contain any treatises.
  • – Clint Eastwood Nov 10 '14 at 16:11
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    @narnia, I have written 266 "scholarly treatises" to date, but anyone who considers me "well known" or "well learned" is mistaken. Please [edit] your post to back up your claims substantively, not just with links and allusions. – Isaac Moses Nov 10 '14 at 16:11
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    If you are asking if a Jew can observe parts of Islam, then we'd have to know more about what "observing parts of Islam" means to you in specific details. – Charles Koppelman Nov 10 '14 at 16:15
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    @narnia all those links show is that he's a guy with a facebook page who likes Jewish music and has a long beard. I see no evidence of notoriety, credentials, scholarliness, or that he runs a rabbinical court. – Popular Isn't Right Nov 10 '14 at 16:16
  • This rabbi's comments were about equating the word "Islam" with a presentation of Noachide observance. http://messiahtruth.yuku.com/topic/4308/is-this-guy-really-an-orthodox-rabbi#.VGDkkzTF_DM – rosends Nov 10 '14 at 16:19
  • most of his interesting research is here http://www.facebook.com/ben613 – narnia Nov 10 '14 at 16:20
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    @narnia there is no content there unless you are a facebook member. Please, if there's something specific to ask about, ask it. Otherwise, you're really just saying, "is this guy ok?" without giving any information about what he says. – Charles Koppelman Nov 10 '14 at 16:22
  • @CharlesKoppelman public site has his research http://alsadiqin.org/en/index.php?title=Main_Page – narnia Nov 10 '14 at 16:24
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    @narnia please insert relevant content into the text of the question. If there's too much to put in a question, then it's likely an overly-broad question. – Charles Koppelman Nov 10 '14 at 16:25
  • Is your question "Is Islam a valid form of Judaism?"? – Monica Cellio Nov 10 '14 at 16:44
  • Are you the same user as this other narnia? – Monica Cellio Nov 10 '14 at 16:50
  • @MonicaCellio thats an interesting question to ask here , tangentially related to this question. This question asks about simultaneous practice of a Jew practicing both islamic and judaic practices – narnia Nov 10 '14 at 16:51
  • @MonicaCellio same user, I forgot password – narnia Nov 10 '14 at 16:51
  • Ok thanks for the clarification. How do you see someone being able to simultaneously practice Islam and Judaism when they have some conflicting commandments? – Monica Cellio Nov 10 '14 at 16:52
  • You can have the accounts merged so you'll have all your posts in one place. Use the "contact us" link at the bottom of the page, include the links to both profiles, and explain what happened. – Monica Cellio Nov 10 '14 at 16:53
  • I dont see any significant conflict from the side of Judaism, like a Jew can pray Muslim salah and make jewish prayers too – narnia Nov 10 '14 at 16:54
  • @narnia That is not relevant content, that is a URL and doesn't add anything to your question. – Charles Koppelman Nov 10 '14 at 16:57
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    from the Jewish side, as soon as anyone accepts Mohammed as a prophet, or the koran as a valid text, isn't one violating basic principles of Jewish belief? – rosends Nov 10 '14 at 18:09
  • @Danno No , IIRC Maimonides has clearly stated that even conversion to Islam does not violate any major principles of Judaism. Muslims do NOT believe torah to be corrupt, Muhammad himself ruled with the verse of torah in one of the hadith and he never explicitly said that torah is corrupt, his accusation was only on the rabbis(Not even all rabbis) , much like the reform judaism and Karaite judaism. – narnia Nov 11 '14 at 04:58
  • More ever in the Jewish Encyclopedia , we find the fact that , belief in Muhammad is not equatable to Idolatry and hence wont demand sacrifice of life as is the case of the law for Idolatry, thus making Islam simply as a sect within Judaism:

    Rabbi M. Friedländer in ("Guide of the Perplexed," i., xvii., xxxiii., et seq.), in which Islam is declared to be simply a belief in Mohammed, and that Islam is not idolatry, to avoid which only the Law demands the sacrifice of life.(Jewish Encyclopedia)

    – narnia Nov 11 '14 at 07:05
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    Rambam wrote in the iggeret Hashmad about (verbal only) forced conversions to Islam, whether they should be avoided via martyrdom or necessitated conversion back to Judaism after the pressure had been removed, not about willing conversions or acting/living as a Muslim with Muslim beliefs in concert with Judaism. Saying that making a verbal declaration is not demanding of self-sacrifice under the terms of A"Z is not the same as condoning practicing that religion -- if so, the Rambam wouldn't have exhorted people either to flee Spain or live indoors avoiding any attention. – rosends Nov 11 '14 at 11:45
  • what about davening with the Muslim prayers? – narnia Nov 11 '14 at 12:19
  • @narnia Davening with Muslim prayers would not fulfill a Jewish person's obligation to pray. We have a formulaic prayer which cannot be substituted with something else. – Daniel Nov 12 '14 at 02:51
  • but what about person who thinks it can be substituted? – narnia Nov 17 '14 at 02:58
  • nope, no such claim was made by an actual torah jew. The rambam only wrote that in a life and death situation, its better to convert to islam than to be excecuted, but that doesnt mean anything –  Aug 08 '19 at 06:39