Does וְגֵרְךָ, אֲשֶׁר בִּשְׁעָרֶיךָ apply to non-Israelite soldiers serving in the army of an Israelite king?
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Does וְגֵרְךָ, אֲשֶׁר בִּשְׁעָרֶיךָ apply to non-Israelite soldiers serving in the army of an Israelite king?
I'm wondering about the case if they are risking their lives and specifically injured in a מלחמת מצווה milchemet mitzvah ... a soldier is like an eved actually isn't an even more pointed form of avodah?
– הראל Sep 10 '23 at 22:23To exclude the case of a Jewish king of proselyte ancestry specifically for this question. Different legal situations.
https://judaism.stackexchange.com/questions/136917/royal-convert-still-royal/136940#comment456299_136940 https://judaism.stackexchange.com/questions/40429/what-is-known-about-the-sage-מונבז/119053#119053
"What make you think that?"
They serve on command and are risking their lives as a regular part of work.
– הראל Sep 15 '23 at 17:22It seems the character of 'conscription' is what bears.
It would seem odd to me if an Israelite king conscripted soldiers for a term longer than 6 yrs ... it would not seem odd if the soldiers of a righteous king chose to serve indefinitely with ahavah and zeal ⚡.
– הראל Sep 24 '23 at 16:35