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As a follow up to this question, there seem to be two contradictory conclusions on what Rambam holds to be the keneh bosem.

  • First it is said that (Rav Kapach's notes to) Rambam's commentary in the Mishna (Keritot 1:1) implicates that Keneh bosem may be identified as the sweet calmus, or the Acoras calamus (which grows in Europe with similar species growing in the Holy Land - Aryeh Kaplan).

  • But on his Mishne Torah (Kley HaMikdash 1:3) the Rambam himself holds that Keneh bosem is to be identified as the Indian plant, (the Cympopogan martini or the palmarosa plant - Aryeh Kaplan).

How Rav Kapach solves this - considering what Rambam says in his Mishne Torah (above)? If Rambam himself holds these two positions, how can we reconcile these distinct identifications?

Renato S. Grun
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There does not appear to be a contradiction. In his commentary to the Mishnah Rambam doesn’t describe the plant; he merely mentions it as one of the ingredients in the anointing oil. (Presumably because there is no explanation given) R. Kapach has a footnote where he cites Rambam from Mishneh Torah in explanation of what this plant is:

וכתב רבנו בחבורו הם הקנים הדקים כתבן האדומים הבאים מאיי הודו וריחן טוב והם ממיני הבשמים שנותנים אותם הרופאים בצרי

Given that this still doesn’t give us a modern name of a plant that we can relate to, R. Kapach concludes the note by saying:

והוא Acorus Calamus

I.e. the plant that Rambam mentions here and which he describes in Mishneh Torah is the plant called Acorus Calamus. In fact, the Wikipedia page for this plant which you linked in the question indeed mentions that this plant grows in India:

Sweet flag grows in India, central Asia, southern Russia and Siberia, and Europe. Habitats include edges of small lakes, ponds and rivers, marshes, swamps, and wetlands.

Alex
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  • +1. Nice. I wonder why R. Aryeh Kaplan came to suggest that it is Cympopogan martini. But I think that his reasons are beyond the scope of this question. – Renato S. Grun Jun 23 '20 at 02:45