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I’m noticing that in most siddurs, while you’re not meant to pronounce Gd’s name as it’s written, they vowelize the letters as if it’s meant to be said. Is this for kavannah? Why would we need vowels for something not read?

I’m seeing many different vowel combinations on the Slonin Siddur Magen Avraham with a different combination depending on the pasuk.

Joel K
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Shmuel
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  • Do they look like the vowelizations in the image in this question? – Joel K Jan 27 '20 at 09:32
  • Possible duplicate: https://judaism.stackexchange.com/questions/30324/why-is-gods-name-spelled-differently-in-sefardi-siddurs – Joel K Jan 27 '20 at 09:33
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    Please elaborate on this: "they vowelize the letters as if it’s meant to be said." Are you talking about Joel's example or you're interested in why sheva-cholam-kamatz is written in the four-letter Divine Name? – Kazi bácsi Jan 27 '20 at 11:22
  • https://judaism.stackexchange.com/questions/56866/explicit-shaimos-printed-in-prayer-books – Loewian Jan 27 '20 at 18:20

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The vowels on names of God in siddurim are meant to tell you how the name is supposed to be pronounced in each particular case. You may note that the vocalization is not always the same. Most of the time you see the name יהו-ה in a siddur, it is vocalized as ״יְהוָה״ This tells you that this name is supposed to be pronounced with those vowels as "Adonai." The vowels here correspond to the vowels in the word ״אֲדוֹנָי״ (note that chataf-patach is technically a type of shva). In other cases, you might see the name vocalized as ״יֱהוִה״. This corresponds to the name "אֱלֹהִים" and should be pronounced as such.

For example, "אֲדֹנָ֤י יֱהוִה֙" in Genesis 15:2 is pronounced "Adonai Elohim".

The following image shows the connection visually (source):

God's name vocalizations

Daniel
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