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In regards to the ayah

Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand. -- Quran 4:34

In the West, people sometimes quote this ayah to support their claim Islam promotes "wife beating". At the same time, parents in the West will strike their child for being disobedient, but they don't analogously to claim that Christianity promotes "child beating". It's even in the Bible:

Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them. -- Proverbs 13:24

(along with stoning to death in Deuteronomy 21:18-21).

The conditions of what's appropriate and what's going too far in both striking one's rebellious wife and spanking one's disobedient child seem to overlap; basically, don't do it needlessly, nor cause injury (see: Does the Quran allow husbands punish their wives?).

Although it could be interpreted as condescending towards women, it seems like it would be useful point of comparison for Islamic speakers.

Question: Do Islamic speakers compare "strike them" in Qur'an 4:34 to spanking a disobedient child?

Rebecca J. Stones
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As much as I researched, I didn’t find any direct comparison about that, but it might be inferred from the apparent of the verse that it should be passed its lighter steps at first, then such punishment can be the final step if the previous softer ways weren’t effective, although perhaps there is no relationship between 4:34 and punishment of children. And Allah knows best.

Meanwhile, in regards to punishment/beating the children based on Islam (in short):

The punishment only will be permissible according to Islam if it is deemed as the last step and actually if has positive effect in children training (not beating them as a kind of revenge), besides such punishment/hitting should be light, otherwise it will be haram (forbidden) and impermissible if it is hard or leads Diah.

On the other hand, in regards to 4:34, there are some noteworthy point(s), such as:

(Regarding the word Zarab, in 4:34), even if we consider that as “beating”, we should call it just a “light hitting’ that does not make her bleed, or any fracture/bruising. Meanwhile, hitting the face and major limbs (or organs) is forbidden.

Note: If the following steps were not effective, then ‘light hitting’ is permissible.

  • Advising and talking to her.

  • Trying to emotionally influence or discipline her.


Conclusion:

AFAIK, there doesn't seem to be such comparison, since those seem to be 2 diverse issues, whereas if we want to compare (plus examining other Islamic orders/advises), it can be concluded that Islam doesn't allow/recommend us to beat children, but just a light-hitting by its conditions (as the last step, if the previous softer steps weren't effective).


Sources: