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The general belief about Nandi (related to Lord Shiva) is that he is a bull who is generally in human form but at times changes into the form of a bull. But after reading Shiva Purana, I feel that Nandi is not the bull but a person who has an appearance similar to Lord Shiva. See the below snapshot from the Shiva Purana- Vayuviya Samhita II Chapter 41.

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Also, in some instances I found that both Nandi and the Bull present at the same time.

  • Can someone please confirm whether he is a bull or not?
  • If he is not the bull then, who is the bull who is often seen with Lord Shiva?
Keshav Srinivasan
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Aby
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This excerpt from the Shatarudra Samhita of the Shiva Purana describes the birth of Nandi and how he became the leader of Shiva's Ganas. He is not referred to as a bull at all; here's how Nandi describes his appearance at birth:

On seeing me the boy with three eyes, four arms and lustre like that of Yama, sun and fire and clad with matted hair and coronet, [Nandi's father] Shilada was delighted. I was in the form of Rudra in every respect with the trident and other weapons.

After he is appointed by Shiva, he acquires six more arms:

O Brahmin, as soon as that garland adorned my neck I became three-eyed and ten armed like another Shiva.

And Shiva is already referred to as the "bull-bannered lord" in this story.

According to this Wikipedia page, it's only recently that Nandi has been conflated with Shiva's bull:

The application of the name Nandi to the bull (Sanskrit: vṛṣabha) is in fact a development of recent centuries, as Gouriswar Bhattacharya has documented in an illustrated article entitled "Nandin and Vṛṣabha".

But unfortunately I couldn't find Bhattacharya's article. But I did find one reference to Nandi being Shiva's bull in the Srimad Bhagavatam. As I discuss in this answer, Krishna and Shiva once fought each other, because Krishna was fighting the demon Banasura who was a devotee of Shiva. In any case, Shiva is described as riding on Nandi:

Lord Rudra, accompanied by his son Kārtikeya and the Pramathas, came riding on Nandi, his bull carrier, to fight Balarāma and Kṛṣṇa on Bāṇa’s behalf.

But it's possible this verse is an interpolation.

You also wanted to know about Shiva's bull. Its story is described in this chapter of the Anushasana Parva of the Mahabharata. The divine cow Surabhi emerges from the mouth of Brahma's son Daksha. It produces a number of offspring, who spray their froth onto Shiva, who becomes furious and curses them to change color. Daksha pacifies Shiva by telling him that the froth of cows is holy, and then he gives Shiva a bull and a few other cows:

Having said these words, the lord of creatures, Daksha, made a present unto Mahadeva of a bull with certain kine. Daksha gratified the heart of Rudra, O Bharata, with that present, Mahadeva, thus gratified, made that bull his vehicle. And it was after the form of that bull that Mahadeva adopted the device on the standard floating on his battle-car. For this reason it is that Rudra came to be known as the bull-bannered deity. It was on that occasion also that the celestials, uniting together, made Mahadeva the lord of animals. Indeed, the great Rudra became the Master of kine and is named as the bull-signed deity.

Note that in this excerpt from the Brahma Khanda of the Brahma Vaivarta Puranas, Surabhi is said to have emerged from the body of Vishnu, not Daksha, and it is Vishnu who gives Shiva his bull. (Perhaps one of these stories is an interpolation.) In any case, one thing is clear: Shiva's bull is a descendant of the divine cow Surabhi.

Keshav Srinivasan
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  • Thanks a lot Keshav for you reply. That cleared a lot of confusion. Btw, i also just read another verse from Shiva Purana, about the bull. Its verse 54-55 of RudraSamhita and says: "Lord Siva, favorably disposed to virtue, was seated on his bull of crystal purity and beauty-the bull who is called Dharma by Vedas, Shastras, Siddhas and sages...". Why is the bull being called Dharma. Does it has any relation to Dharmaraj (Yamaraj)? – Aby Apr 08 '15 at 08:39
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    @Aby What page is it on? Yeah, it might refer to the bull of Dharma which loses a leg every Yuga: http://hinduism.stackexchange.com/a/3092/36 Or it could just be metaphorical, in the sense that Shiva favors Dharma so his bull symbolizes Dharma. – Keshav Srinivasan Apr 08 '15 at 14:31
  • Its on page 642-643 of Shiva Purana Book 2 by Motilal Banarasidas, . Even i was thinking of it to be a metaphor but as it says '-the bull who is called Dharma by Vedas, Shastras, Siddhas and sages'. If it is referred by Vedas, Shastras, Siddhas and sages, so i believe it must be something concrete. – Aby Apr 09 '15 at 07:21
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    @Aby Page 199 of this book discusses a story in the Skanda Purana which mentions Yama taking the form of Shiva's bull: "At the end of a kalpa Dharma assumes the form of a bull and adores Siva who grants him eternal life, losing one leg in each of the four ages, and accepts him as a mount." It claims that it's from "Skanda-purana, Daksakanda, adhy. 20", but the translation of the Skanda Purana I have uses different names for the Kanda titles, so I couldn't find the quote. – Keshav Srinivasan Apr 09 '15 at 22:50
  • @Aby Also, page 133 of this book says "In the Skanda purana we find Dharma or Dharmaraja as identified with Yama, who propitiated Siva and transformed himself into a bull to become Siva's Vahana." But it doesn't mention the chapter number. By the way, both of the books are on snippet view on Google Books, so you can't find these quotes in the books unless you do a search from the Google Books homepage. – Keshav Srinivasan Apr 09 '15 at 23:01
  • thanks a lot for the research. So, its more sure now that the bull is Dharmaraj/Yamaraj only and that was not said metaphorically. Great to be a part of a community with really good researchers like you. Thanks again. – Aby Apr 10 '15 at 06:53
  • There is still one confusion I see, if Dharma was the bull of Lord Shiva and if Dharma looses one leg in each yuga, then in Treta yuga, the bull would have been with 3 legs and Lord Shiva's marriage happened in either Treta yuga or Dwapar yuga, then in that case would a groom go on a bull with broken legs. I doubt. So, accordingly either story of Dharma loosing a leg is myth or Dharma was not the bull of Lord Shiva or the bull is a different incarnation of Dharma. – Aby May 01 '15 at 07:56
  • @Aby Well, the Skanda Purana apparently says "At the end of a kalpa Dharma assumes the form of a bull and adores Siva who grants him eternal life, losing one leg in each of the four ages, and accepts him as a mount." So I think it is the same bull. I don't think it's so far-fetched for a divine bull to carry Shiva with one or more of its legs broken. – Keshav Srinivasan May 01 '15 at 13:58
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    See also the Ramayana, where Nandi is described as वानरास्य, having the face of kapi (also Ravana's wonderment at Hanuman: "kim esha bhagavaan nandi?" etc). See also https://manasataramgini.wordpress.com/2008/02/27/nandin/ which has some references, and https://twitter.com/blog_supplement/status/529811165514579968 where Nandi (carrying a trishUla) has the face of a kapi. – ShreevatsaR May 03 '15 at 20:06
  • Who is nandi referring to as Bramhin. – Yogi Oct 16 '15 at 19:15
  • @Yogi Nandi is referring to Brahma's son Sanatkumara, who he's narrating the story to. – Keshav Srinivasan Oct 16 '15 at 19:22
  • Why Adinath's(1st Tirthankara) symbol is bull? If he was incarnation of Vishnu then its entirely different matter, the above could only fit if he was incarnation of Shiva. – Pinakin May 29 '16 at 07:04