Why is it ordained that Shudras must serve the Dvijas, and especially Brahmanas, as their foremost duty?
Does this oppress Shudras or is it actually beneficial for them to serve the twice-born?
Why is it ordained that Shudras must serve the Dvijas, and especially Brahmanas, as their foremost duty?
Does this oppress Shudras or is it actually beneficial for them to serve the twice-born?
Does this oppress Shudras or is it actually beneficial for them to serve the twice-born?
It does not oppress Shudras, but instead, is actually beneficial for them to serve the twice-born.
In fact, the quality of Tamas oppresses Shudras, as explained by this Mahabharata verse:
Mahābhārata—Anuśāsana (Do.).—‘Finding the Śūdra oppressed with bad traits due to the quality of Tamas, Pitāmaha ordained attendance upon the twice-born as his duty. Through his devotion to the twice-born, the Śūdra drops off all those traits due to the quality of Tamas; and by attending upon the twice-born, the Śūdra attains the highest good.—Harmless, devoted to good deeds, worshipful towards gods and the twice-born, the Śūdra becomes endowed with all the rewards of Dharma.’
So serving Dvijas actually makes Shudras sattvic. Hence, it is beneficial for them and not oppressive.