I have seen mentioning of panchagni several places; especially in Chhandogya Upanishad. There one sadhana is referred as "panchagni sadhna". Literal meaning of panchagni would be pancha + agni i.e. five fire. But what it is as per scripture? Is it five types of fire or some kind of offering used in any ritual?
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I was having this as pachagni yagna annvaharya, grahapatya, uttravedi and other 2 which i dont remember this is from moksha dharma of bhisma acharya – Prasanna R Sep 30 '20 at 17:42
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@PrasannaR Looks interesting! dig through, see if you can still post an answer. – TheLittleNaruto Sep 30 '20 at 17:45
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@Swiftpurshkar please provide the answer here i remember you had already answered but its deleted? – Prasanna R Sep 30 '20 at 17:46
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@PrasannaR You should ping him in chatroom. Here I doubt he would be notified. Link to chatroom: https://chat.stackexchange.com/rooms/15189/hinduism – TheLittleNaruto Sep 30 '20 at 17:47
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1https://hinduism.stackexchange.com/questions/31856/what-is-pancha-angni-yajna-in-agnihotra – Prasanna R Sep 30 '20 at 17:50
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fourth one dakshina agni – Prasanna R Sep 30 '20 at 17:51
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in question there is moksha mantra for the uttravedi with that one had give ahhoti in agni daily these people who do this daily ritual will get moksha – Prasanna R Sep 30 '20 at 17:52
2 Answers
The Panchagni Vidya is an Upasana described in Chhandogya Upanishad chapter 5.3. According to the Sri Vaishnava commentatory Ranga Ramanuja, the purpose of this Upasana is:
To introduce the "Panchagni Vidya" which is related to the meditation upon the true nature of the Jivatman freed from the contact of matter, and for causing detachment from samsara, as well as generating a desire for moksha, this episode is introduced.
Now what are the five fires? They are: svarga, parjanya, prithvi, purusha, and yoshit (heaven, rains, earth, man, and woman).
Each fire is followed by a metaphorical description of samit (fire stick for yajnas), dhuma (smoke), arci (flame), angAra (ember/char-coal), and visphulinga (sparks of fire). For example:
Heaven is the fire, sun is the fire stick, the rays are the smoke, the day is the flame, the moon is the ember, and the stars are the sparks. - 5.4.1
What is the relation? Ranga Ramanuja describes:
As the sun illumines heaven, so he is here described as the fire stick. The rays of the sun are the smoke, because smoke arises from the fire stick. The day is the flame because it illumines. The moon is the ember because the moon rises at the time of the setting of the day. The stars are obtained as parts of the moon and therefore, they are the fire sparks.
So just like this, the other fires have metaphorical descriptions of each of these five aspects.
Why are these fires described? The commentator says:
They describe the process of rebirth of the Jiva in this world after experiencing pleasures in the other world.
Basically, after experiencing pleasures in swarga (heaven), the soul falls down through parjanya (rain) to prithvi (earth), where he enters a purusha (man) in his sperm, and then into a yoshit (woman) through sexual intercourse.
And then the Upanishad describes the reward for meditating on this description (vidya):
Those who know the nature of these five fires in this manner, and those who practice in the forest meditating upon Brahman with faith, will ...[get moksha]. - 5.10.1
This is the basic idea.
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Thanks; Could you add more content about five fires? I want to understand spiritual/ritual significance. – TheLittleNaruto Sep 30 '20 at 12:59
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@TheLittleNaruto They are not, you have to buy the 3 volume books translated by Dr. N.S. Anantha Rangacharya. – Ikshvaku Sep 30 '20 at 14:13
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1Perfect! Thanks! I shall wait few days to see other answers. Then I can accept yours. @Ikshvaku – TheLittleNaruto Sep 30 '20 at 14:37
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@TheLittleNaruto Hey, if you're satisfied, could you accept this answer? – Ikshvaku Oct 07 '20 at 19:16
Pañcāgni (पञ्चाग्नि) refers to the “five sacred fires”.
According to the Nīlakaṇṭha’s commentary on the Mahābhārata 3.259.15-16.—Accordingly,
(Text)—
“[...] But, envious, afterwards they became firmly resolved on spiritual practice. Then they pleased Brahmā with their awful spiritual practice. For a thousand years, the ten-necked (Rāvaṇa) stood on one foot eating only air, amidst five fires, very collected”.
(Commentary)—
“Four (fires) and one sun in the five directions [i.e., pañcadikṣu], thus pañcāgni means situated amidst five fires”.
The 4 fire being Garhapathya (House-hold fire), Dakshinagni (Funeral Fire), Ahavagni (Yagna Fire), Samvartaka (Pralaya Fire), denoted by 4 states, matras, etc of Pranava (ॐ) as i have mentioned in this answer of mine and Sun (Ishana) being the 5th viz Turiyateeta.
I hope this clarifies all your queries. Prd..
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